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Today man's mind is under attack by all the leading schools of philosophy. We are told that we cannot trust our senses, that logic is arbitrary, that concepts have no basis in reality. Ayn Rand opposes that torrent of nihilism, and she provides the alternative in this eloquent presentation of the essential nature--and power--of man's conceptual faculty. She offers a startlingly original solution to the problem that brought about the collapse of modern philosophy: the problem of universals. This brilliantly argued, superbly written work, together with an essay by philosophy professor Leonard Peikoff, is vital reading for all those who seek to discover that human beings can and should live by the guidance of reason.
- Sales Rank: #67239 in Books
- Published on: 1990-04-26
- Released on: 1990-04-26
- Original language: English
- Number of items: 1
- Dimensions: 8.30" h x .80" w x 5.60" l, .82 pounds
- Binding: Paperback
- 320 pages
About the Author
Born February 2, 1905, Ayn Rand published her first novel, We the Living, in 1936. Anthem followed in 1938. It was with the publication of The Fountainhead (1943) and Atlas Shrugged (1957) that she achieved her spectacular success. Rand’s unique philosophy, Objectivism, has gained a worldwide audience. The fundamentals of her philosophy are put forth in three nonfiction books, Introduction to Objectivist Epistemology, The Virtues of Selfishness, and Capitalism: The Unknown Ideal. They are all available in Signet editions, as is the magnificent statement of her artistic credo, The Romantic Manifesto.
Most helpful customer reviews
5 of 5 people found the following review helpful.
Reviewing the Book.
By jLionel
Notwithstanding your opinion about Ayn Rand, the ideas in this book give one a clear understanding how reason figures in our lives.
Notwithstanding you opinion about how emotion can affect the application of reason in solving problems, Ayn Rand's epistemology is the gold standard in understanding the role of reason.
I give the book to the children in my extended family when they reach the milestone of passing from adolescence to adulthood.
1 of 1 people found the following review helpful.
GREAT EVEN IF YOU DO NOT LIKE AYN RAND
By Gary Moore
This is real philosophy presented as a lowest common denominator and yet remain "real philosophy". Its thesis are presented on a scale of importance to human living, not of detached academic abstraction - although THAT IS an important and necessary process in anything to be considered a "real" science. "Existence exists" is presented plainly as an Aristotelian "indemonstrable First Principle" as something simply self-evident - which it is - but without the explanation of how controversial it is in contemporary thinking which does not at all - for the most part - understand what an "axiom" is supposed to be.
3 of 4 people found the following review helpful.
Absolutely Exceptional
By David Milliern
Thought may be merely philosophical or it may be true philosophy, in a rigorous and disciplined sense. Anyone who has read Ayn Rand’s masterpieces, “Atlas Shrugged” and “The Fountainhead,” is inclined to think it is the latter of these; but it is in this work, “Introduction to Objectivist Epistemology” in which one sees, in classic philosophic expositional form, the thoroughgoing rigor of her thought. Rand’s clarity in prose and precise, simple, yet elegant style make for a relatively easily digested set of ideas. I say “relatively” because the subject matter is by no means extraordinarily easy to handle to the typical reader of Rand’s novels –and this is perhaps why Rand has been so influential, having been capable of canalizing her ideas into the genre of fiction. However, for those with any kind of exposure to proper philosophy will find the ideas presented amazingly clear and straightforward. The average reader, in the end, with some reasonable amount of effort, should be able to get a handle of this works central and most prominent parcels of ideas. The appendix of discursive intercourse should further assimilation of Rands points presented in the main body of the text. The value in doing this, so far as the layperson is concerned, is that this work provides the groundwork for the entire Objectivist philosophy, and it provides immediate insight into Rand’s position on each of the major branches of philosophy. In short, her idea is that language and existence has been artificially separated by philosophers, as she employs with appropriate snarkiness phrases like “floating terms.”
Peikoff’s supplement is amazingly well chosen and, in my opinion, a necessary addition to Rand’s work. For the philosophically trained pupil and expert, I find it inconceivable that this text could be presented without it. The article that Peikoff supplies is on the analytic-synthetic divide, and he employs Rand’s theory to show why exactly this is an erroneously contrived dichotomy. Without going into any detail, the Rand text and Peikoff supplement provides a response to a long tradition of post-Kantians and “mini-Kantians” (e.g., pragmatists and logical positivists); and this, in itself, should make the work interesting enough for students of philosophy and philosophers to have a peek, if not study it thoroughly. The text, as a whole, is so rich and thought provoking, and so compelling, that I feel it is among the more important works in epistemology ever written.
A final word about the status of this book as an “introduction,” since I have read complaints in reviews elsewhere. This book is not an introduction, in the sense of remediality and oversimplification; that is, it is not a reworking of a set of ideas so as to make them more readily available. It is an introduction in the sense that Rand realized that her system of epistemology is incomplete, requiring a resolution to the problem of induction, etc. Attempts toward this end can be found in Peikoff’s lectures, “Induction in Philosophy and Physics,” Peikoff’s book, “DIM Hypothesis,” and David Harriman’s “The Logical Leap: Induction in Physics.” In other words, Rand was fully aware that her epistemological framework described well concept formation, but similarly acknowledged that this didn’t explain how universal generalization is possible from particulars, as it is done in the physical sciences. It is in this regard, awaiting a fuller and complete epistemology, that Rand entitled the work an “introduction.”
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